Tuesday, September 5, 2023

When I Consider How My Light Is Spent by John Milton Poem explanation, Introduction to English Literature, 1st year 1st Semester B.A English Literature, University of Madras new syllabus 2023

 BA ENGLISH LITERATURE

FIRST YEAR - SEMESTER I

CORE I – INTRODUCTION TO ENGLISH LITERATURE

UNIT II - POETRY

When I Consider How My Light Is Spent by John Milton

About Author:

            John Milton was born on 9 December 1608 at Bread Street, City of London, United Kingdom. He was an English poet and intellectual who served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He got education from Christ’s College Cambridge, St Paul’s School and the University of Cambridge. His famous works are Paradise Lost, Lycidas etc.

About Poet:

      ‘When I Consider How My Light Is Spent’ (Also known as "On His Blindness") is a sonnet written by the poet John Milton (1608-74). The poem is about the poet’s blindness: he began to go blind in the early 1650s, in his early forties, and this sonnet is his response to his loss of sight and the implications it has for his life. 

      As a sonneteer, Milton widened the range of the sonnet and revived the classical or the Petrarchan sonnet from, falling into parts: the first, an octave (eight lines) rhyming ABBA ABBA, reveals the poet’s fears and complaints; and the second, a sestet (six lines) rhyming CDE CDE, teaches us total submission to God’s design.

Text:

When I consider how my light is spent,

Ere half my days, in this dark world and wide,

And that one Talent which is death to hide

Lodged with me useless, though my Soul more bent

 

To serve therewith my Maker, and present

My true account, lest he returning chide;

‘Doth God exact day-labour, light denied?’

I fondly ask. But patience, to prevent

 

That murmur, soon replies, ‘God doth not need

Either man’s work or his own gifts; who best

Bear his mild yoke, they serve him best. His state

Is Kingly. Thousands at his bidding speed

 

And post o’er Land and Ocean without rest:

They also serve who only stand and wait.’

Summary:

             This poem was written in 1655; three years after Milton become completely blind, and was marked by a brooding sense of despondency arising out of his blindness. It was written when Milton was in his forty-fourth year. The poem can be divided into two parts. In the first half of the poem, he expresses his sadness at the loss of his eye-sight.

            He finds himself alone in this dark and wide world. God has given him the talent of writing poetry. This gift is lying useless within. He is expressing his unhappiness about the fact that the best part of his life would go waste without producing any work of creative importance. It is like death for him to hide his talent. He fears that God will rebuke him for not using his talent because he want to serve God with this gift. He grumbles against God and he, thus, raises the question of the justness of God’s ways to man in relation to his own loss of sight. He foolishly asks himself whether God demands work from him although the God has made him blind. Thus the first half of the poem reflects the poet’s mood of sadness and murmuring.

            However, the second part of the poem expresses Milton’s feeling of resignation and his undiminished faith in God’s justice. He accepts total submission to the will of God. The poet’s inner faith consoles him and stops his murmur. He realises that God does not need anyone’s praise or work. Those who bear the duties given by God served him best. God only want complete faith in him. Those who patiently serve God and wait for his orders are also his true servants. The sonnet teaches us to be content with our lot in life and also that it is man’s duty to stand in readiness to serve God without any complaint or protest.

Detailed Summary:

            In first stanza, the speaker begins the poem by reflecting on his life and how he has spent half of his days in a “dark world and wide,” which could refer to his blindness or to the difficulties he has faced in life. He also mentions that he has been given a talent, or skill, that is “death to hide,” meaning that it is so important that he cannot keep it to himself. However, he feels that this talent has been wasted because he is unable to use it, even though his soul is eager to do so.

            In second stanza, the speaker goes on to explain that his talent is meant to be used to serve God and to present a true account of his life when he returns to face judgement. He is worried that God will be angry with him for not using his talent, but then he realizes that it is impossible to work when he is denied the light he needs to see. He asks whether God really expects him to work when he cannot even see, but he quickly realizes that he needs to have patience in order to accept his situation and to prevent himself from becoming too upset.

            In third stanza, the speaker then hears a voice that tells him that God does not need his work or his gifts, as God is already all-powerful and does not require any help. Instead, the best way to serve God is to accept his “mild yoke” and to do his will. The voice reminds the speaker that God’s state is kingly and that there are thousands of other beings who obey his commands.

            The final stanza of the poem is perhaps the most famous. The speaker concludes that even though he cannot work as he once did, he can still serve God by being patient and waiting for his will to be done. He that murmur, soon replies, “God doth not need Either man’s work or his own gifts. Who best Bear his mild yoke, they serve him best. His state Is kingly. Thousands at his bidding speed, And post o’er land and ocean without rest; They also serve who only stand and wait.” Content selection is disabled! reminds himself that “they also serve who only stand and wait,” meaning that simply being obedient and accepting God’s plan is a form of service in itself. The poem ends on a note of acceptance and resignation, with the speaker acknowledging that his blindness does not prevent him from fulfilling his spiritual duty.

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