Tuesday, February 11, 2025

Flowering Tree by A.K Ramanujan, Unit 2, Green Studies (AG46D) Elective Paper, B.A English Literature, 3rd Year 6th Semester, University of Madras

 B.A English Literature

3rd Year 6th Semester

Elective Paper 

GREEN STUDIES (AG46D)

Unit 2: Bioregionalism( Community, Region, Home) and Ecofeminism

2.3. “Flowering Tree” by A.K Ramanujan 

Text :

In a certain town, the king had two daughters and a son. The older daughter was married.

In the same town, there lived an old woman with her two daughters. She did menial jobs to feed and clothe and bring up her children. When the girls reached puberty, the younger sister said one day, “Sister, I've been thinking of something. It's hard on mother to work all day for our sakes. I want to help her. I will turn myself into a flowering tree. You can take the flowers and sell them for good money.”

Amazed, the older sister asked, “How will you turn into a flowering tree?”

“I'll explain later. You first sweep and wash the entire house. Then take a bath, go to the well, and bring two pitchers full of water,” said the younger sister.

The older sister listened to her carefully, swept and wiped and cleaned, took a bath, and brought two pitchers of water without touching them with her fingernails.

Right in front of their house stood a tall tree. The sister swept and wiped the ground under it too. Both girls then went there, and the younger one said, “Sister, I'll sit under this tree and meditate. Then you pour the water from this pitcher all over my body. I'll turn into a flowering tree. Then you pluck as many flowers as you want, but do it without breaking a sprout or tearing a leaf. When you're done, pour the water from the other pitcher over me, and I'll become a person again.”

The younger sister sat down and thought of the Lord. The older one poured water from the first pitcher all over her sister. At once, her sister changed into a beautiful tree that seemed to have a flower next to every leaf. The older sister plucked the flowers carefully, without hurting a stalk or sprout or leaf. After she had enough to fill a basket or two, she emptied the second pitcher of water over the tree—and the tree became a human being again, and the younger sister stood in its place. She shook the water from her hair and stood up. They both gathered the flowers in baskets and brought them home. The flowers had a wonderful fragrance. They wove them into garlands.

“Where shall I sell them?” asked the elder sister.

“Sister, why not take all of them to the king's palace? They will pay well. Mother is always doing such awful jobs for our sake. Let's pile up some money and surprise her,” said the younger one.

So the older sister took the basketful of garlands before the king's palace and hawked her wares, crying, “Flowers, flowers, who wants flowers?”

The princess looked out and said, “Mother, Mother, the flowers smell wonderful. Buy me some”.

“All right, call the flower girl,” said the queen. They both looked at the flowers, and they were lovely. The queen asked, “How much do you want for these?”

“We are poor people, give us whatever you wish,” said the older sister. They gave her a handful of coins and bought all the garlands.

When the older sister came home with the money, the younger one said, “Sister, Sister, don't tell mother. Hide it. Don't tell anyone.”

They sold flowers like this for five days, and they had five handfuls of coins.

“Shall we show these to Mother?” asked one.

“No, no, she'll get angry and beat us,” said the other. The two girls were eager to make money.

One day the king's son saw the flowers. They smelled wonderful. He had never seen such flowers anywhere. “What flowers are these? Where do they grow, on what kind of tree? Who brings them to the palace?” he wondered. He watched the girl who brought the flowers; one day he followed her home to the old woman's house, but he couldn't find a single flowering tree anywhere. He was quite intrigued. On his way home he tired himself out thinking, “Where on earth do they get such flowers?”

Early the next morning, while it was still dark, the king's son went and hid himself in the tall tree in front of the old woman's house. That day too, the girls swept and washed the space under the tree. As usual, the younger girl became the flowering tree, and after the older one had gently plucked all the flowers, the tree became the young woman again. The prince saw all this happen before his very eyes.

He came straight home, and lay on his bed, face down. His father and mother came to find out what the matter was. He didn't speak a word. The minister's son, his friend, came and asked him, “What happened? Did anyone say anything that hurt you? What do you want? You can tell me.”

Then the prince told him, bit by bit, about the girl turning into a flowering tree. “Is that all?” asked the minister's son, and reported it all to the king. The king called the minister, and sent for the old woman. She arrived, shaking with fear. She was dressed in old clothes and stood near the door. After much persuasion, she sat down. The king calmed her, and softly asked her, “You have two girls at your place. Will you give us one?”

The old woman's fear got worse. “How does the king know about my daughters?” she thought. She found her voice with difficulty and stammered: “All right, master. For a poor woman like me, giving a daughter is not as great a thing as your asking for one, is it?”

The king at once offered her betel leaf and betel nut (tambula) ceremonially on a silver platter, as a symbolic offer of betrothal. She was afraid to touch it. But the king forced it on her and sent her home.

Back home, she picked up a broom and beat her daughters. She scolded them: “You bitches, where have you been? The king is asking after you. Where did you go?”

The poor girls didn't understand what was happening. They stood there crying, “ Amma, why are you beating us? Why are you scolding us?”

“Who else can I beat? Where did you go? How did the king hear about you?”

The old woman raged on. The terrified girls slowly confessed to what they had been doing—told her how the younger girl would turn into a flowering tree, how they would sell the flowers, and hoard the money, hoping to surprise their mother. They showed her their five handfuls of coins.

“How can you do such things, with an elder like me sitting in the house? What's all this talk about human beings becoming trees? Who's ever heard of it? Telling lies, too. Show me how you become a tree.”

She screamed and beat them some more. Finally, to pacify her, the younger sister had to demonstrate it all. She became a tree and then returned to her normal human self, right before her mother's eyes.

Next day, the king's men came to the old woman's house and asked her to appear before the king. The old woman went and said, “Your Highness, what do you want of me?”

The king answered, “Tell us when we should set the date for the wedding.”

“What can I say, Your Highness? We'll do as you wish,” the old woman said, secretly glad by now.

The wedding arrangements began. The family made ritual designs on the wedding floor as large as the sky, and built a canopied ceremonial tent (pandal) as large as the earth. All the relatives arrived. At an auspicious moment, the girl who knew how to become a flowering tree was given in marriage to the prince.

After the nuptial ceremony, the families left the couple alone together in a separate house. But he was aloof, and so was she. Two nights passed. “Let him talk to me,” thought she. “Let her begin,” thought he. So both groom and bride were silent.

On the third night, the girl wondered, “He hasn't uttered a word, why did he marry me?” She asked him aloud, “Is it for this bliss you married me?”

He answered roughly, “I'll talk to you only if you do what I ask.”

“Won't I do as my husband bids me? Tell me what you want.”

“You know how to turn into a flowering tree, don't you? Let me see you do it. We can then sleep on flowers and cover ourselves with them. That would be lovely,” he said.

“My lord, I'm not a demon, I'm not a goddess. I'm an ordinary mortal like everyone else. Can a human being ever become a tree?” she said very humbly.

“I don't like all this lying and cheating. I saw you the other day becoming a beautiful tree. I saw you with my own eyes. If you don't become a tree for me, for whom will you do that?” he chided her.

The bride wiped a tear from her eyes with the end of her sari, and said, “Don't be angry with me. If you insist so much, I'll do as you say. Bring two pitchers of water.”

He brought them. She uttered chants over them. Meanwhile, he shut all the doors and all the windows. She said, “Remember, pluck all the flowers you want, but take care not to break a twig or tear a leaf.”

Then she instructed him on how and when to pour the water, while she sat in the middle of the room, meditating on God. The prince poured one pitcherful of water over her. She turned into a flowering tree. The fragrance of the flowers filled the house. He plucked all the flowers he wanted and then sprinkled water from the second pitcher all over the tree. It became his bride again. She shook her tresses and stood up smiling.

They spread the flowers, covered themselves with them, and went to bed. They did this again and again for several days. Every morning the couple threw out all the withered flowers from their window. The heap of flowers lay there like a hill.

The king's younger daughter saw the heap of withered flowers one day and said to the queen, “Look, Mother, Brother and Sister-in-law wear and throw away a whole lot of flowers. The flowers they've thrown away are piled up like a hill. And they haven't given me even one.”

The queen consoled her: “Don't be upset. We'll get them to give you some.”

One day the prince had gone out somewhere. Then the king's daughter (who had meanwhile spied and discovered the secret of the flowers) called all her friends and said, “Let's go to the swings in the surahonne orchard. We'll take my sister-in-law; she'll turn into a flowering tree. If you all come, I'll give you flowers that smell wonderful.”

Then she asked her mother's permission. The queen said, “Of course, do go. Who will say no to such things?”

The daughter then said, “But I can't go alone. Send Sister-in-law.”

“Then get your brother's permission and take her.”

The prince came there just then and his sister asked him, “Brother, Brother! We're all going to the surahonne orchard to play on the swings. Send Sister-in-law.”

“It's not my wish that's important. Everything depends on Mother,” he answered.

So she went back to the queen and complained, “Mother, if I ask Brother, he sends me to you. But you don't really want to send her. So you are giving me excuses. Is your daughter-in-law more important than your daughter?”

The queen rebuked her, saying, “Don't be rude. All right, take your sister-in-law with you. Take care of her and bring her back safely by evening.”

Reluctantly, the queen sent her daughter-in-law with the girls.

Everyone went to the surahonne orchard. They tied their swings to a big tree. Everyone was playing on the swings merrily. Abruptly, the king's daughter stopped all the games, brought everyone down from the swings, and accosted her brother's wife.

“Sister-in-law, you can become a flowering tree, can't you? Look, no one here has any flowers for their hair.”

The sister-in-law replied angrily, “Who told you such nonsense? Am I not another human being like you? Don't talk such crazy stuff.”

The king's daughter taunted her, “Oho, I know all about you. My friends have no flowers to wear. I ask my sister-in-law to become a tree and give us some flowers, and look how coy she acts. You don't want to become a tree for us. Do you do that only for your lovers?”

“Che, you're awful. My coming here was a mistake,” said the sister-in-law sadly, and she agreed to become a tree.

She sent for two pitchers of water, uttered chants over them, instructed the girls on how and when to pour the water, and sat down to meditate. The silly girls didn't listen carefully. They poured the water on her indifferently, here and there. She turned into a tree, but only half a tree.

It was already evening, and it began to rain, with thunder and lightning. In their greed to get the flowers, they tore up the sprouts and broke the branches. They were in a hurry to get home. So they poured the second pitcher of water at random and ran away. When the princess changed from a tree to a person again, she had no hands and feet. She had only half a body. She was a wounded carcass.

Somehow in that flurry of rainwater, she crawled and floated into a gutter. There she got stuck in a turning, a long way off from home.

Next morning, seven or eight cotton wagons were coming that way and a driver spotted a half-human thing groaning in the gutter. The first cart driver said, “See what that noise is about.”

The second one said, “Hey, let's get going. It may be the wind, or it may be some ghost, who knows?”

But the last cart driver stopped his cart and took a look. There lay a shapeless mass, a body. Only the face was a beautiful woman's face. She wasn't wearing a thing.

“Ayyo, some poor woman,” he said in sorrow, and threw his turban cloth over her, and carried her to his cart, paying no heed to the dirty banter of his fellows. Soon they came to a town. They stopped their carts there and lowered this “thing” onto a ruined pavilion. Before they drove on, the cart driver said, “Somebody may find you and feed you. You will survive.” Then they drove on.

•          •          •

When the king's daughter came home alone, the queen asked her, “Where's your sister-in-law? What will your brother say?”

The girl answered casually, “Who knows? Didn't we all find our own way home? Who knows where she went?”

The queen panicked and tried to get the facts out of the girl. “ Ayyo! You can't say such things. Your brother will be angry. Tell me what happened.”

The girl said whatever came to her head. The queen found out nothing. She had a suspicion that her daughter had done something foolish. After waiting several hours, the prince talked to his mother.

“Amma, Amma.”

“What is it, son?”

“What has happened to my wife? She went to the orchard to play on the swings, and never came back.”

“O Rama, I thought she was in your bedroom all this time. Now you're asking me!”

“Oh, something terrible has happened to her,” thought the prince. He went and lay down in grief. Five days passed, six days passed, fifteen days passed, but there was no news of his wife. They couldn't find her anywhere.

“Did the stupid girls push her into a tank? Did they throw her into a well? My sister never liked her. What did the foolish girls do?” He asked his parents, also the servants. What could they say? They, too, were worried and full of fear. In disgust and despair, he changed into an ascetic's long robe and went out into the world. He just walked and walked, not caring where he went.

•          •          •

Meanwhile, the girl who was now a “thing” somehow reached the town into which her husband's elder sister had been given in marriage. Every time the palace servants and maids passed that way to fetch water, they used to see her. They would say to each other, “She glows like a king's daughter.” Then one of them couldn't stand it any longer and decided to tell the queen.

“Amma, Amma, she looks very much like your younger brother's wife. Look through the seeing-glass and see for yourself.”

The queen looked and the face did seem strangely familiar. One of the maids suggested, “ Amma, can I bring her to the palace. Shall I?”

The queen pooh-poohed the idea: “We'll have to serve her and feed her. Forget it.”

Again the next day the maids mumbled and moaned, “She's very lovely. She'll be like a lamp in the palace. Can't we bring her here?”

“All right, all right, bring her if you wish. But you'll have to take care of her without neglecting palace work,” ordered the queen.

They agreed and brought the “thing” to the palace. They bathed her in oils, dressed her well, and sat her down at the palace door. Every day they applied medicines to her wounds and made her well. But they could not make her whole. She had only half a body.

 

Now the prince wandered through many lands and ended up outside the gate of his sister's palace. He looked like a crazy man. His beard and whiskers were wild. When the maids were fetching and carrying water they saw him, then went back to the queen in the palace and said, “ Amma, someone is sitting outside the gate, and he looks very much like your brother. Look through the seeing-glass and see.”

Grumbling indifferently, the queen went to the terrace and looked through the seeing-glass. She was surprised. “Yes, he does look remarkably like my brother. What's happened to him? Has he become a wandering ascetic? Impossible,” she thought.

She sent her maids down to bring him in. They said to him, “The queen wants to see you.”

He brushed them aside. “Why would she want to see me?” he growled.

“No, sir, she really wants to see you, please come,” they insisted and finally persuaded him to come in. The queen took a good look at him and knew it was really her brother.

She ordered the palace servants to heat up whole vats of oil and great vessels of steaming water for his baths. She served him and nursed him, for she knew he was her brother. She served new kinds of dinner each day, and brought him new styles of clothing. But whatever she did, he didn't speak a word to his elder sister. He didn't even ask, “Who are you? Where am I?” By this time, they both knew they were brother and sister.

The queen wondered, “Why doesn't he talk to me though I treat him so royally? What could be the reason? Could it be some witch's or demon's magic?”

After some days, she started sending one or another of her beautiful maids into his bedroom every night. She sent seven maids in seven days. The maids held his hands and caressed his body and tried to rouse him from his stupor. But he didn't say a word or do a thing.

Finally the servant maids got together and dressed up the “thing” that sat at the palace door. With the permission of the disgusted queen, they left “It” on his bed. He neither looked up nor said anything. But this night, “It” pressed and massaged his legs with its stump of an arm. “It” moaned strangely. He got up once and looked at “It.” “It” was sitting at his feet. He stared at “It” for a few moments and then realized “It” was really his lost wife. Then he asked her what had happened. She who had had no language all these months suddenly broke into words. She told him whose daughter she was, whose wife, and what had happened to her.

“What shall we do now?” he asked.

“Nothing much. We can only try. Bring two pitchers of water, without touching them with your fingernails,” she replied.

That night he brought her two pitchers of water without anyone's knowledge. She uttered chants over them and instructed him: “Pour the water from this pitcher over me, I'll become a tree. Wherever there is a broken branch, set it right. Wherever a leaf is torn, put it together. Then pour the water of the second pitcher.”

Then she sat down and meditated.

He poured the water on her from the first pitcher. She became a tree. But the branches had been broken, the leaves had been torn. He carefully set each one right and bound them up and gently poured water from the second pitcher all over the tree.

Now she became a whole human being again. She stood up, shaking the water from her hair, and fell at her husband's feet.

Then she went and woke up the queen, her sister-in-law, and touched her feet also. She told the astonished queen the whole story. The queen wept and embraced her. Then she treated the couple to all kinds of princely food and service, and had them sit in the hall like bride and bridegroom for a ritual celebration called hasé. She kept them in her palace for several weeks and then sent them home to her father's palace with cartloads of gifts.

The king was overjoyed at the return of his long-lost son and daughter-in-law. He met them at the city gates, then took them home on an elephant howdah in a grand ceremonial procession through the city streets. In the palace, they told the king and the queen everything that had happened. Then the king had seven barrels of burning lime poured into a great pit and threw his youngest daughter into it. All the people who saw it said to themselves, “After all, every wrong has its punishment.”

Summary:

    Once there was a girl who could turn into a tree. She would have her younger sister pour a pot of water over her, and she would turn into a tree. Her younger sister would gently pick the flowers that would grow from the branches of the tree.  She was very careful to not break any of the branches. Then, to turn her older sister back into a human, she would pour another pot of water over her.  The sisters did this a number of times.  They would take the flowers to the market, and sell them. With the money, they would buy vegetables.  They would bring these vegetables home for their mother to cook. Their family was very poor.  

    After some days, the mother said to her daughters, "I appreciate you bringing the vegetables, but where are you getting the money for this? Are you stealing the money?" The older daughter replied, "Mother, I am afraid to tell you how we are getting the money, because I am afraid you might not believe me." The mother said, "Please just tell me." The older daughter said, "Well, I can turn into a tree, and when I do, flowers grow from my branches." The mother said, "Stop telling lies!" The older daughter said, "Come out to the yard, and I will show you." So they went outside. Water was poured over the older sister, and indeed she turned into a flowering tree. The mother was amazed! So everyday the girls would go to the market to sell the flowers.

    The family began to get a little extra money, enough to have their house re-painted. Some of their neighbours started to ask, "Where are these people getting all of this money?" Nearby, there was a prince who lived in a palace. Even he heard about this family that had suddenly become wealthy. He came to investigate. He hid behind a tree, and saw the older sister turn into a tree, and the younger sister pick the flowers.  The prince went back to the palace, and said to the king, “Father, I have found the girl I want to marry. She lives in a nearby village. "The king said, "My son, you can’t marry such a girl. You are royalty, and she is a commoner. "But the prince said, "Father, my mind is made up. I want to marry that girl. She has wonderful abilities. "So the wedding occurred. That night, when the prince and his new wife tried to go to sleep, they found their mattress was very hard.

    So the prince said, "My wife, why don't you become a tree, and I will pick your flowers, and we can sleep on the flowers." They did what he suggested. In the morning they threw the flowers out the window. They did this same thing for a number of days, and eventually a huge pile of flowers developed outside their window.  The prince had two sisters -- one younger than him (she was not even ten years old), and one older than him. His younger sister asked him, "Brother, why are there so many flowers outside your window?"

    The prince told her.  And she asked him, "Could you have your wife come down to the garden where I play with my friends, and have her show us how she can turn into a tree and make flowers?" The prince asked his wife to do this. The wife was afraid to turn into a tree in public, but she finally agreed.  When the wife turned into a tree in the garden, the young children started fighting over the flowers that grew from her branches. The children struggled and grabbed and fought, and many of the trees branches were broken. Just then, it began to rain, and all of the children went running home.

    The rainwater turned the wife back into a human, but because of the damage that had been done to her branches, she was missing both her arms and both her legs. So she fell onto the ground. She tried to roll home, but in the rain she rolled into a ditch, and from there she could not help but roll part way down the side of a mountain.  That night, the prince asked his younger sister, "Where's my wife?" The younger sister answered, "I don't know. When it started raining, we all came home. "But the wife did not come home that night. She did not come home the next day, or the next.

    They searched for her, but they could not find her. Her husband became very sad. He stopped brushing his teeth. He stopped combing his hair. He stopped washing. He stopped shaving. He stopped cutting his hair and fingernails. He came to look like a wild animal. Finally, he just wandered off into the forest.  After some time, his wife managed to roll back up the mountainside. Then she rolled to the home of her husband's older sister. This older sister looked out her window and saw the living lump of flesh laying on the side of the road. She saw it was a woman, and she thought, "That woman looks familiar. Could she be my younger brother's wife?" So the prince's older sister had her husband's wife brought into the house, and bathed. The wife was put in new clothes, placed in a bed, and given food and drink. But the wife was very weak: she could not even speak.  

    After some days, the prince also appeared outside his older sister's house. Again, the older sister looked out her window and saw a person down there, and thought, "This person looks familiar." She could not see his face, because his hair was covering it. But she looked and looked, and thought, "Could this person be my younger brother?" She had the man brought into the house. He could not speak, but when his hair was parted, she saw that this indeed was her younger brother. She had him bathed, clothed, and fed. Then he was brought into the room in which his wife lay in bed. Neither of them could speak, but when they saw each other, each of them smiled.  

    After two days, the wife regained her ability to speak. She said, "Dear husband, please pour water on me. I will become a tree again. While I am a tree, please fix my broken branches as best you can. Then pour water on me again." The prince did this. You know, when branches have been broken, they can not be un-broken. But they can be straightened and neatened. The prince did what he could. After he poured water on her to make her become human again, he was delighted to see that when she regained her human form, she once again had both her arms, and both her legs.  Now husband and wife were strong enough to speak once more, and they told each other how happy they were to be together again. And they lived happily ever after.  

***********************************************************************************************

For more summaries and videos subscribe @Saipedia YouTube Channel 

and follow www.englishlitmeet.blogspot.com  Blogger

Sunday, January 19, 2025

Descent of English Language from the Indo European family Summary, Evolution of Standard English, Language and Linguistics, Background to English Literature, B.A English Literature

 University of Madras

Syllabus with effect from 2023-2024

B.A English Literature

[2nd Year, 4th Semester]

LANGUAGE & LINGUISTICS

Unit 1: Evolution of Standard English

Descent of English Language from the Indo European family


Language Families:


    Modern Linguistic research has claimed that language can be grouped in families and many languages can be traced to a common ancestor in remote times. A large group of such related languages constitute what we call a ‘language family’. The process of divergent development of a language gives rise to further languages, with common features of the parent language added to new features, resulting in a whole complex family of languages with various branches, some more closely and some distantly related to one another. There are about 250- 300 distinctive language families in the world. The following are the major language families of the world: Indo- European Sino– Tibetan Niger– Congo Afro– Asiatic Austronesian Dravidian Austro Asiatic Altaic Uralic Caucasian.

 

Indo– European Family of Language:


    The Indo-European languages are a family of related languages that today are widely spoken in the Americas, Europe, and also Western and Southern Asia. Just as languages such as Spanish, French, Portuguese and Italian are all descended from Latin. Indo-European languages are believed to derive from a hypothetical language known as Proto-Indo-European, which is no longer spoken.

    It is highly probable that the earliest speakers of this language originally lived around Ukraine and neighbouring regions in the Caucasus and Southern Russia, then spread to most of the rest of Europe and later down into India. The earliest possible end of Proto-Indo-European linguistic unity is believed to be around 3400 BCE. It is generally believed that it was spoken by nomadic tribes which wandered in the regions around the Black Sea. They are said to have gone as far as the steppes of Siberia.

    Since the speakers of the Proto-Indo-European language did not develop a writing system, we have no physical evidence of it. The science of linguistics has been trying to reconstruct the Proto-Indo-European language using several methods and, although an accurate reconstruction of it seems impossible, we have today a general picture of what Proto-Indo-European speakers had in common, both linguistically and culturally. In addition to the use of comparative methods, there are studies based on the comparison of myths, laws, and social institutions.


 

The Indo-European Family:


    It has been proved by the scholars that it is the parental languages of almost languages of Europe and some of the languages of Asia. It was split up into various sections and moved in different directions across the continent of Euro- Asia. Each section got isolated from the others. Each developed its parent language along its own lines. Gradually this resulted in the development of different dialects of the original language. It is believed that as a result of this two- fold process the original Indo- European was split up into eight distinct groups of dialects by 2000 B. C. or a little later. They were Eastern (Sanskrit), American, Greek, Albanian, Italic, Balto– Slavonic, Primitive Germanic and Celtic. Each of these in course of time sub divided and the process continued. According to G L Brook, the dispersal of the speakers of Indo European took place somewhere between 3000 and 2000 B. C. New research published today in the journal Nature, led by University of Adelaide ancient DNA researchers and the Harvard Medical School, shows that at least some of the Indo-European languages spoken in Europe were likely the result of a massive migration from Eastern Russia.

 

    Several attempts have been made to explain how the differences which characterize the various Indo- European languages came into existence. August Schleicher put forward his ‘Pedigree Theory’ in 1866. He said that the Indo- European languages developed as a result of a series of successive bifurcations. He expressed the relations of the various Indo-European languages to each other by means of a genealogical tree, though this theory is no longer accepted. Its influence is still seen in the terminology used by linguists. They speak of the Indo- European family of languages and discuss whether one language is descended from another. This theory is objected to on the ground that there are resemblances, like those between Germanic and Celtic which cut across any such classification. Johannes Schmidt propounded his ‘Wave Theory’ in 1872 to explain these. According to him the original speech spread over a wide area. Gradually dialectical differences arose. In course of time these differences became so marked that they led to the creation of distinct languages. The dialect area overlapped. It accounts for the resemblances which are shared by some Indo- European languages. Though this theory does not explain all the problems involved, it provides a working hypothesis which can be modified in the light of additional theories. However, the theories about the splitting up of language tend to assume the homogeneity of the parent Indo– European language.



 

Centum and Satem Groups:


    The eight branches of the Indo European (IE) family have generally been divided into two groups, the Centum Languages (The Western Group) and the Satem Languages (The Eastern Group). This classification is based on the development of certain sound changes in some of the languages of the family, but not in all. In the Eastern branches certain consonants had differences in their development from those in the Western Group. The Indo– European velar plosive consonants /k/ and /g/ developed into alveolar fricative /sh/ or /s/ in the Eastern group. At the same time, in the Western group /k/ and /g/ were retained as velar plosives. For example, Kumtom the IE form for the word hundred developed into satem in Sanskrit, /k/ becoming /s/ and into centum in Latin, retaining the /k/.

Based on this development, the Eastern group viz, Indo- Iranian, Albanian, Armenian and Balto- Slavic are called Satem languages and the Western group consisting of Hellenic, Italic, Celtic and Germanic are called Centum languages.

 



Indo-Iranian:


    This branch includes two sub-branches: Indic and Iranian. Today these languages are predominant in India, Pakistan, Iran, and its vicinity and also in areas from the Black Sea to Wstern China.

    Sanskrit, which belongs to the Indic sub-branch, is the best known among the early languages of this branch; its oldest variety, Vedic Sanskrit, is preserved in the Vedas, a collection of hymns and other religious texts of ancient India. Indic speakers entered the Indian subcontinent, coming from central Asia around 1500 BCE: In the Rig-Veda, the hymn 1.131 speaks about a legendary journey that may be considered a distant memory of this migration.

    Avestan is a language that forms part of the Iranian group. Old Avestan (sometimes called Gathic Avestan) is the oldest preserved language of the Iranian sub-branch, the “sister” of Sanskrit, which is the language used in the early Zoroastrian religious texts. Another important language of the Iranian sub-branch is Old Persian, which is the language found in the royal inscriptions of the Achaemenid dynasty, starting in the late 6th century BCE. The earliest datable evidence of this branch dates to about 1300 BCE. 

    Today, many Indic languages are spoken in India and Pakistan, such as Hindi-Urdu, Punjabi, and Bengali. Iranian languages such as Farsi (modern Persian), Pashto, and Kurdish are spoken in Iraq, Iran, Afghanistan, and Tajikistan.

 

Albanian:


    Albanian is the last branch of Indo-European languages to appear in written form. There are two hypotheses on the origin of Albanian. The first one says that Albanian is a modern descendant of Illyrian, a language which was widely spoken in the region during classical times. Since we know very little about Illyrian, this assertion can be neither denied nor confirmed from a linguistic standpoint. From a historical and geographical perspective, however, this assertion makes sense. Another hypothesis says that Albanian is a descendant of Thracian, another lost language that was spoken farther east than Illyrian.

    Today Albanian is spoken in Albania as the official language, in several other areas in of the former Yugoslavia and in small enclaves in southern Italy, Greece and the Republic of Macedonia.

 

Armenian:


    The origins of the Armenian-speaking people are a topic still unresolved. It is probable that the Armenians and the Phrygians belonged to the same migratory wave that entered Anatolia, coming from the Balkans around the late 2nd millennium BCE. The Armenians settled in an area around Lake Van, currently Turkey; this region belonged to the state of Urartu during the early 1st millennium BCE.

    In the 8th century BCE, Urartu came under Assyrian control and in the 7th century BCE, the Armenians took over the region. The Medes absorbed the region soon after and Armenia became a vassal state. During the time of the Achaemenid Empire, the region turned into a Persian satrap. The Persian domination had a strong linguistic impact on Armenian, which mislead many scholars in the past to believe that Armenian belonged to the Iranian group.

 

Balto-Slavic:

This branch contains two sub-branches: Baltic and Slavic.


    During the late Bronze Age, the Balts' territory may have stretched from around western Poland all the way across to the Ural Mountains. Afterwards, the Balts occupied a small region along the Baltic Sea. Those in the northern part of the territory occupied by the Balts were in close contact with Finnic tribes, whose language was not part of the Indo-European language family: Finnic speakers borrowed a considerable amount of Baltic words, which suggests that the Balts had an important cultural prestige in that area. Under the pressure of Gothic and Slavic migrations, the territory of the Balts was reduced towards the 5th century CE.

    Archaeological evidence shows that from 1500 BCE, either the Slavs or their ancestors occupied an area stretching from near the western Polish borders towards the Dnieper River in Belarus. During the 6th century CE, the Slav-speaking tribes expanded their territory, migrating into Greece and the Balkans: this is when they are mentioned for the first time, in Byzantine records referring to this large migration. Either some or all the Slavs were once located further to the east, in or around Iranian territory, since many Iranian words were borrowed into pre-Slavic at an early stage. Later, as they moved westward, they encountered German tribes and again borrowed several additional terms.

    Only two Baltic languages survive today: Latvian and Lithuanian. Many Slavic languages survive today, such as Bulgarian, Czech, Croatian, Polish, Serbian, Slovak, Russian, and many others.

 

Greek:


    Rather than a branch of languages, Greek is a group of dialects: During more than 3000 years of written history, Greek dialects never evolved into mutually incomprehensible languages. Greek was predominant in the southern end of the Balkans, the Peloponnese peninsula, and the Aegean Sea and its vicinity. The earliest surviving written evidence of a Greek language is Mycenaean, the dialect of the Mycenaean civilization, mainly found on clay tablets and ceramic vessels on the isle of Crete. Mycenaean did not have an alphabetic written system, rather it had a syllabic script known as the Linear B script.

    The first alphabetic inscriptions have been dated back to the early 8th century BCE, which is probably the time when the Homeric epics, the Iliad and the Odyssey, reached their present form. There were many Greek dialects in ancient times, but because of Athens cultural supremacy in the 5th century BCE, it was the Athens dialect, called Attic, the one that became the standard literary language during the Classical period (480-323 BCE). Therefore, the most famous Greek poetry and prose written in Classical times were written in Attic: Aristophanes, Aristotle, Euripides, and Plato are just a few examples of authors who wrote in Attic.


Italic:


    This branch was predominant in the Italian peninsula. The Italic people were not natives of Italy; they entered Italy crossing the Alps around 1000 BCE and gradually moved southward. Latin, the most famous language in this group, was originally a relatively small local language spoken by pastoral tribes living in small agricultural settlements in the centre of the Italian peninsula. The first inscriptions in Latin appeared in the 7th century BCE and by the 6th century BCE it had spread significantly.

    Rome was responsible for the growth of Latin in ancient times. Classical Latin is the form of Latin used by the most famous works of Roman authors like Ovid, Cicero, Seneca, Pliny, and Marcus Aurelius. Other languages of this branch are Faliscan, Sabellic, Umbrian, South Picene, and Oscan, all of them extinct.

    Today Romance languages are the only surviving descendants of the Italic branch.

 

Celtic:


    This branch contains two sub-branches: Continental Celtic and Insular Celtic. By about 600 BCE, Celtic-speaking tribes had spread from what today are southern Germany, Austria, and Western Czech Republic in almost all directions, to France, Belgium, Spain, and the British Isles, then by 400 BCE, they also moved southward into northern Italy and southeast into the Balkans and even beyond. During the early 1st century BCE, Celtic-speaking tribes dominated a very significant portion of Europe. On 50 BCE, Julius Caesar conquered Gaul (ancient France) and Britain was also conquered about a century later by the emperor Claudius. As a result, this large Celtic-speaking area was absorbed by Rome, Latin became the dominant language, and the Continental Celtic languages eventually died out. The chief Continental language was Gaulish.

    Insular Celtic developed in the British Isles after Celtic-speaking tribes entered around the 6th century BCE. In Ireland, Insular Celtic flourished, aided by the geographical isolation which kept Ireland relatively safe from the Roman and Anglo-Saxon invasion.

    The only Celtic languages still spoken today (Irish Gaelic, Scottish Gaelic, Welsh and Breton) all come from Insular Celtic.

 

Germanic:


    The Germanic branch is divided in three sub-branches: East Germanic, currently extinct; North Germanic, containing Old Norse, the ancestor of all modern Scandinavian languages; and West Germanic, containing Old English, Old Saxon, and Old High German.

    The earliest evidence of Germanic-speaking people dates back to first half of the 1st millennium BCE, and they lived in an area stretching from southern Scandinavia to the coast of the North Baltic Sea. During prehistoric times, the Germanic speaking tribes came into contact with Finnic speakers in the north and also with Balto-Slavic tribes in the east. As a result of this interaction, the Germanic language borrowed several terms from Finnish and Balto-Slavic.

    Several varieties of Old Norse were spoken by most Vikings. Native Nordic pre-Christian Germanic mythology and folklore has been also preserved in Old Norse, in a dialect named Old Icelandic.

    Dutch, English, Frisian, and Yiddish are some examples of modern survivors of the West Germanic sub-branch, while Danish, Faroese, Icelandic, Norwegian, and Swedish are survivors of the North Germanic branch.


Detail Tamil explanation for this topic is given in this below link:

                               Click the image to get the video


Don't forget to follow our youtube channel for more videos : Saipedia