Reformation- Causes and Effects
The Reformation changed England’s official religion from Catholicism to the new Protestant faith. Attempts to reform (change and improve) the Catholic Church and the development of Protestant Churches in Western Europe are known as the Reformation. The Reformation began in 1517 when a German monk called Martin Luther protested about the Catholic Church. His followers became known as Protestants. Many people and governments adopted the new Protestant ideas, while others remained faithful to the Catholic Church. This led to a split in the Church.
The Reformation spread quickly throughout Europe was initiated in response to the growing sense of corruption and administrative abuse in the Church. It spread to the creation and rise of the Protestantism. This contributed to the rise of the Reformation in the 16th century. The Reformation movement was the result of the dissatisfaction with the beliefs of the Catholic Church. The domination of Church was increasing day by day in sphere of life. The power of the Pope and priest had increased considerably. The Pope enjoyed his unlimited powers. Pope and the priest indulged in immoral activities and exerted money from the people. The hold of the Church over political institution was becoming unbearable. The movement started by people to evaluate the teaching of the Church came to be known as Reformation.
THE CAUSES OF THE REFORMATION
The Reformation was the greatest religious
movement in the early church. It was a revival of Biblical and New Testament
theology. The Reformation officially began in 1517 when Martin Luther
challenged the Roman Church on the matter of Indulgences. While Luther had no
idea of the impact this would make on the German society and the world, this
event changed the course of history.
The English Reformation was a series of events in
16th-century England by which the Church of England broke away
from the authority of the Pope and the Roman Catholic Church. These events
were, in part, associated with the wider process of the European Protestant
Reformation, a religious and political movement that affected the
practice of Christianity across all of Europe during this period. Many factors
contributed to the process: the decline of feudalism and the rise
of nationalism, the rise of the common law, the
invention of the printing press and
increased circulation of the Bible, the transmission of new knowledge and ideas
among scholars, the upper and middle classes and readers in general. However,
the various phases of the English Reformation, which also covered Wales and Ireland,
were largely driven by changes in government policy, to which public opinion
gradually accommodated itself.
Based on Henry VIII's desire for an
annulment of his marriage (first requested of Pope Clement VII in 1527),
the English Reformation was at the outset more of a political affair than a
theological dispute. The reality of political differences between Rome and
England allowed growing theological disputes to come to the fore. Until the break with Rome, it was the
Pope and general councils of the Church that decided doctrine. Church law was governed by the code
of canon law with final jurisdiction in Rome. Church
taxes were paid straight to Rome, and the Pope had the final word in the
appointment of bishops.
The break with Rome was affected by a series of acts of
Parliament passed between 1532 and 1534, among them the 1534 Act of Supremacy which
declared that Henry was the "Supreme Head on earth of the Church of
England". Final authority in doctrinal and legal disputes now rested with
the monarch, and the papacy was deprived of revenue and the final say on the
appointment of bishops.
The theology and liturgy of the Church of England became
markedly Protestant and was a matter of fierce dispute during the reign
of Henry's son Edward VI. The violent
aspect of these disputes, manifested in the English Civil
Wars, ended when the last Roman Catholic monarch, James II,
was deposed, and Parliament asked William and Mary to rule
jointly in conjunction with the English Bill of
Rights in 1688 (in the "Glorious
Revolution").
“There are two leading aspects in which
the Reformation, viewed as a whole, may be regarded; the one more external and
negative, and the other more intrinsic and positive. In the first aspect it was
a great revolt against the see of Rome, and against the authority of the church
and of churchmen in religious matters, combined with an assertion of the
exclusive authority of the Bible, and of the right of all men to examine and
interpret it for themselves. In the second and more important and positive
aspect, the Reformation was the proclamation and inculcation, upon the alleged
authority of Scripture, of certain views in regard to the substance of
Christianity or the way of salvation, and in regard to the organization and
ordinances of the Christian church” (William Cunningham, The Reformers
and the Theology of the Reformation).
THE EFFECTS OF THE REFORMATION
A. It is impossible to understand modern history
apart from the Reformation. We cannot understand the history of Europe, England
or America without studying the Reformation. For example, in America there
would never have been Pilgrim Fathers if there had not first been a Protestant
Reformation.
B. The Reformation has profoundly affected the
modern view of politics and law. Prior to the Reformation the Church governed
politics; she controlled emperors and kings and governed the law of lands.
C. The meaning of much western literature is
really quite meaningless apart from an understanding of the Reformation.
Moreover, for all practical purposes Martin Luther stabilized the German
language.
D. In the realm of science, it is generally
granted by modern historians that there never would have been modern science
were it not for the Reformation. All scientific investigation and endeavor
prior to that had been controlled by the church. Only through sheer ignorance
of history do many modern scientists believe that Protestantism, the true
evangelical faith, opposes true science.
E. The Reformation laid down once and for all
the right and obligation of the individual conscience, and the right to follow
the dictates of that individual conscience. Many men who talk lightly and
glibly about “liberty” neither know nor realize that they owe their liberty to
this event.
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